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Saturday, November 18, 2006

stanza (15).Lokã dhyakshas surdhyaksho

Lokã dhyakshas surdhyaksho
dharma dhyaksho krutha krutha:
Chathurathma chathur vyuha
chathur thamshta chathur bhuja:
lokAdhyakshah -
Loka refers to people whose duty it is to practice dharma,adhyaksha means master or superintendent. An alternate interpretation is that loka refers to the people
.surAdhyaksho -
sura-s refers to devas who are worshipped with the dharma,
dharmAdhyaksho -
dharma signifies the means by which this worship is performed. BhagavAn in the form of aniruddha is the presiding deity over all these, who closely observes all these and grants the fruits of the dharmic acts. He also ensures that the benefits are not obtained by those who do not observe the dharmic acts, and ensures that those who observe the dharmic acts do not go without the fruit
kRtAkRtah -
a) The grantor of fruits that are this this-worldly as well as those that are eternal.b) One who is both the cause and effect of all things.c) One who has a form which is nitya or permanent, as well as transient forms.
caturAtmA
- One whose Self has a four-fold manifestation.The four energies of Hari for creation are - brahmA, daksha and others, time, and all creatures. The four energies of Hari for protection are - vishNu, manu and others, time, and all creatures. The four energies of JanArdana for dissolution are - rudra, time, the god of death, and all creatures. Thus He is caturAtma at all times.
catur-vyUhah
- One with four forms (the vyUha forms).This nAma is interpreted as signifying the four vyUha emanations (vAsudeva, samkarshaNa, pradyumana, and aniruddha). SrI Sankara give the following reference to support this interpretation. In my version of the vyAkhyAna, the original source for this reference is not given, but the quote is attributed to vyAsa
.catur-damshtrah - He of four teeth. damshtra refers to canine teeth. The reference here could be to the four full and strongly developed, powerful, beautiful canine teeth in His incarnation in nRsimhAvatAra.
catur-bhujah - One with four arms. The four hands carry the conch, the discus, the mace, and the lotus respectively. The conch calls man to the righteous path that directly leads to peace and perfection, the divine vishNu padam. Not very many of us listen to this inner voice of conscience, the sound of the pAncajanya conch, and so He gently wields the 'Mace' and we come to suffer small calamities and tragic jerks in our smooth existence. If the individual still does not listen to the call of the 'Conch', the 'Chakra' - the wheel of time, annihilates the entire being. This call and punishment are solely meant to take man to the Ultimate Goal, symbolized by the 'Lotus' in His hand.Yet another explanation is that the Self functions in a four-fold pattern involving mind, intellect, cit, and ego, and these are represented by the four arms containing the conch, the mace, the cakra, and the padma. The cit is represented by the Lotus or Padma, the intellect is the 'Conch', ego is the 'Mace', and mind is the 'Discus'.
Stanza [14&15] posting copied from Ms Sankerni's postings(with thanks) in da orkut vadagalai iyyengar community

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