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Wednesday, June 13, 2007

Vishnu Sahasranamam...,Stanza # (35) ..,Achuta:Prathita

Stanza #(35)...,

Achuta:Prathida: Prana:Pranado: vasavanuja:

Apamnidhiradhisthana: Apramatta: pradhistha:

1) Achuta: - One who does not fall from his position

2) Prathita: - One who’s having great reputation.

3) Prana: - One who is pranan {life force} to all

4) Prana-da: - one who is life giver to all

5) Vasavanuja: - The younger brother of Indra.(vasava= indra)

6) Apam-nidhi: - . The sustainer of waters present in the ocean

7) Adhishthanam: - The support.

8) Appramatta: - One who is the support to his devotees..

9) Pratishthita: - The vigilent.

There are Nine Thirunamam in this stanza

Sunday, June 10, 2007

Pradhosha Mahima

Pradhosha Mahima
Pradhosha pooja is one of the most important among the poojas performed to the Graceful Lord Shiva. In Shukla Paksha (15 moon days from New moon to Full moon) and Krishna Paksha (15 moon days from Full moon to New moon) the evening of the trayodasi (thirteenth moon day) between 4.30 p.m. to 6.00 p.m. is called Pradhosha. It comes once in fifteen moon days. Pradhosha time is especially meant for praying Lord Shiva. Praying in that time will free us from out sins and gives moksha finally (hence the name Pradhosha). During pradoSha time a special type of circumambulating called soma sUtra pradaxiNam(1) is done.
Pradhosha Purana:
Once Dhevas and Asuras using the serpent Vasuki and the hill Mandhara were trying to get Amrutham (nector) from the Kseerabthi (milk ocean). Then the terrible poison Halahalam came up. All got frightened and pleaded to Lord Shiva for rescue. Being the peak of mercy Lord Shiva ate that poison. Then as per His order they resumed their effort to get Amrutham. They got it on Dhwadhasi (twelfth moon day). Without praying and thanking the God, by whom they got Amrutham, Devas started dancing and celebrating their victory.
On thrayodhasi (thirteenth moon day) they realised their sin of not praying the God and pleaded for forgiveness. The pleased graceful Lord Shiva forgave them and danced between the horns of the Nandhi (holy bull). That time is called Pradhosham
. Whoever prays Lord Shiva in that time, Lord Shiva fulfills their wishes and give them mukthi.
During Prodhosha time anointing (Abhishekam) the Shiva deity with the following is considered fruitful.

gives long life
Ghee gives Moksha state
Curd gives good children
Honey gives melodious voice
Rice powder
frees from debts
Sugar cane juice gives good health
Panjamrutham gives wealth
Lemon removes fear of death
Sugar removes enmity
Tender coconut gives enjoyment
Cooked Rice( Annam ) gives mejestic life
Sandal gives Lakshmi's grace
Anoint the Lord Shiva with Love, He would give Himself !!
Bilvam and flowers can be given for Shiva pooja. Please go to Shiva temple for every Pradhosham and live in His grace blissfully.
shivAya namaOm bhavAya namaHbhavAya namaOm namaH shivAya

R - R^iShabhamC - chaNdIcharG - gomukhi
During the pradhoSham(1) time soma sUtra pradaxiNam is the suggested way of circumambulating the God. In some of the temples this is followed always. A point to note here is that the gomukhi is never crossed. gomukhi is the place where the water after anointing (abhiSheka tIrtam) would be flowing northwards out. By doing this way of pradaxiNam one does not step over this holy water.
As per the above marked symbols this pradaxiNam is to be done. First saluting the R^iShabha devar (Holy Bull) go anti-clockwise and salute chaNdIshar (not crossing the gomukhi). Now return in the clockwise manner salute R^iShabham and continue clockwise till the gomukhi (not cross it again). Then return in anti-clockwise direction salute the R^iShabham again and proceed towards chaNdIshar. From there return back clockwise without worshiping R^iShabham and reach the gomukhi. Finally return back anti-clockwise from there to salute R^iShabham and continue to chaNdIshar and return back to R^iShabham and worship the shiva li.ngam (at the altar) by viewing through the space between the two horns of the Holy bull. This is one pradaxiNam. Three such times pradaxiNam to be done.
If you carefully observe the curve traced by doing the pradaxiNam is very similar to the periphery of the crescent. Hence this way of circumambulating is called soma sUtra pradaxiNam.


Friday, June 08, 2007

Vishnu Sahasranama slokam # 33 Yugadrikrit....

Stanza # (33)

yugadikrit yugavartonaikamayo mahashana;

Adhrishyo vyaktaroopashcha,sahasrajit anadajit

1) Yugadikrit:- One who is the creator of yugas.yugas are 4 in No viz Kritam, Tretaa, Dvapara,&kali Yuga means time

.2) Yugavarta:- He is the power behind the wheel of time.

3) Naika-mayaah::- One who takes various forms in his Avatarams to sustain & maintain this world.:

4) Mahashana;:- one who consumes every thing or one who is the voracious eater

5) Adrishya::- one who can’t be seen or perceived by sense organ

6) Vyakta-roopa:- although he can’the be perceived by sense organ once a devotee immerse himself in HIS bakthi/yaoga /meditation he can be perceived

7) sahara-jit:- conqurer of thousands.

8) Anadajit;:- One who victory is endless,countless,limitless.

There are EIGHT Thirunamam in this stan

Thursday, June 07, 2007

A story tells of two friends

A story tells that two friends were walking through the desert. During somepoint of the journey they had an argument, and one friend slapped the other one in the face.

The one who got slapped was hurt, but without saying anything, wrote in the sand: TODAY MY BEST FRIEND SLAPPED ME IN THE FACE.

They kept on walking until they found an oasis, where they decided to take a bath. The one who had been slapped got stuck in the mire and started drowning, but the friend saved him.

After he recovered from the neardrowning, he wrote on a stone: TODAY MY BEST FRIEND SAVED MY LIFE.

The friend who had slapped and saved his best friend asked him, "After I hurt you, you wrote in the sand and now, you write on a stone,why?" The other friend replied "When someone hurts us we should write it down in sand where winds of forgiveness can erase it away. But, when someonedoes something good for us, we must engraveit in stone where no wind can ever erase it.

"LEARN TO WRITE YOUR HURTS IN THE SAND AND T O CARVE YOUR BENEFITS IN STONE. They say it takes a minute to find a special person, an hour to appreciate them, a day to love them, but then an entire life to forget them. Send this phrase to the people you'll never forget.

It's a short message to let themknow that you'll never forget them. Do not value the THINGS you have in your life.. But value WHO you have in your life!

1000names of vishnu:-.Stanza # (34)Ishto Vishishta shishteshta:

Ishto Vishishta shishteshta:Shikhandi nahusho vrisha:

Krodha: krodhakritkarta,Vishvabahur maheedhara:

1) Ishta: - One who is liked by every one.

2) Avishta: - One who is impartial to all. One who can’t be distinguished

3) Shishteshta: - One who is dearer to eminent person. One who likes eminent persons also

4) Shikhandi: - one who wears peacock feather (in Krishna avatar)

5) Nahusha: - one who Binds us by his Maya

6) Vrisha: - . One who showers everything his devotees seeks from him.

7) Krodha: - He who destroys the anger in his ardent devotees. krodha means”anger” in Sanskrit.

8) krodhakrit; - One who developed anger. It’s an essential quality for dushta nigraha shishta paripalanam.

9) karta; - one who slays.

10) Vishvabahu; - One who has Arms for the betterment of this world.

11) Maheedhara; - Supporter of the world..

There are Eleven Thirunamam in this stanza

Sunday, June 03, 2007

Vishnu sahasra namam meaning:- slokam #32

Bhoota Bhavya Bhavanath::pavana;paavano(s) nala:



1) Bhoota,Bhavya,bahvan,natha:- One who is the lord of all times(the past present & future.)

2) Pavana:- pavanmeans wind or vayu.He’s theone . who is the life giving air all living things

3) Paavana::- One who purifies every thing is Pavana:

4) Anala;:- The term itself is fire. Some vyakyana kartas says one who’s never satisfied in his mercy towards his devotees. (Pl chk on this)

.5) kaam-ha::- The destroyer of Desires..

6) Kama-krit:- One who creates the desires in us (-& fulfill the same)

7) kanta:- One who is of enchanting form

.8) Kama;:- One who is the beloved.-manmadhan

9) Kama-prada::- one who is fulfiller of all desires

10) Prabhu:-one who is the supreme power. the lord of all.

There are TEN Thirunamam in this stanza

Why Women Cry ?

Why Women Cry ?

A little boy asked his mother, "Why are you crying?"

"Because I'm a woman," she told him. "I don't understand," he said. His Mom just hugged him and said, "And you never will."

Later the little boy asked his father, "Why does mother seem to cry for no reason?" "All women cry for no reason," was all his dad could say.

The little boy grew up and became a man, still wondering why women cry.

Finally he put in a call to God.

When God got on the phone, he asked, "God, why do women cry so easily?" God said: "When I made the woman she had to be special.

I made her shoulders strong enough to carry the weight of the world, yet gentle enough to give comfort. I gave her an inner strength to endure childbirth and the rejection that many times comes from her children. I gave her a hardness that allows her to keep going when everyone else gives up, and take care of her family through sickness and fatigue without complaining. I gave her the sensitivity to love her children under any and all circumstances, even when her child has hurt her very badly. I gave her strength to carry her husband through his faults and fashioned her from his rib to protect his heart. I gave her wisdom to know that a good husband never hurts his wife, but sometimes tests her strengths and her resolve to stand beside him unfalteringly.
And finally, I gave her a tear to shed.
This is hers exclusively to use whenever it is needed." "You see my son," said God, "the beauty of a woman is not in the clothes she wears, the figure that she carries, or the way she combs her hair. The beauty of a woman must be seen in her eyes, because that is the doorway to her heart - the place where love resides."

Love that heart which hurts you.....

Saturday, June 02, 2007

Stanza..(31).Amirtaam sudbhavao banu..,

Amirtaam sudbhavao banu:Shashabindu: sureshwara:
Aushadam jagata: sethu: : Satya dharma parakrama;
1) : Amritamsodbhava::- :The rays of nectar giving Moon.”Mati” : in Sanskrit means Moon as well as intellect. There fore it means he’s day rays of moon..
. 2) : Bhanu: -: “Bhanu” means Sun. therefore its means one who express himself in day form of sun to this world.
.3) : Shashabindu;;- : ” shasha “ means Rabbit & bindu means spot. So the term literally means a rabbit like spot. Usually the spot in the moon look like rabbit. This term means moon
.4) : Sureshwra:- :The lord of devas..
.5) : Aushadham::- :The medicine”compare” aushadham jhanwi toyam Vaidhyo Narayano Hari '"
:6) : Jagatasetu:- : ” Setu “ means Bridge.one who is the bridge for crossing this samskara;
. 7) : Satya-dharma -parakrama:- : One whose Qualities & valour are TRUE always.
There are 7 Thirunamam in dis stanza.

vishnu sahasranamam.slokam #30 meaning


Ojas tejo;dyutitarahprajasatma pratpan:

riddha:spashtakshro mantarachandramsur bhaskaratyudi:

1) : ojas-tejo-dyuti-dharah:- :one who posses the strength vigour &brilliance ”Dhara” : in Sanskrit means posseser& ojas:.means virility.,dyutimeans beauty.tejas Brilliance..

2) : Prakasaatma: -: One who is well known to all.

3) : Pratapana;;- :One who Burns all the enemies of bagawatas.

4) : Riddha:- :One who is full in all respects..

5) : spashtakshara::- :The term”Spashtam”means clear,therefore this term means clear words.one who is indicated by clear/supreme words

.6) : Mantara:- : one who is the nature of all mantra in the Vedas." mannnath trayate iti mantra":means the thing which saves us on being properly meditated upon.

7) : Chandramsu:- : One who posses the. effulgent rays of moon

8) : Bhaskaradyuti:- :The effulgence of sun.:- "Chandrama manso jataka: sakhs sooryo ajayata":-Purushasooktam:

There are 8 Thirunamam in dis stanza

Friday, June 01, 2007

Stanza..29Subhujo durdharo vagmee Mahendro .....

Vishnu sahasranamam...Stanza..29

Subhujo durdharo vagmee Mahendro vasudo vasu:

Naikaroopo brihad rupa:Sipivishta: prakaasana:

1) : Subhujo:- :One who has graceful arms. :”su” : in Sanskrit is equal to Tamizh: Urichsotrodar:.means Glorious auspicious beautiful powerful etc etc.

2) : Durdharo: -: One who is very difficult to comprehend & concentrated upon.

3) : Vagmee;- :One who from da Veda’s Originated. Who has powerful words. One who is eloquent in his glory.

4) : Mahendra:- :The God of Indra & other gods.

5) : Vasuda:- :The term”Vasu” means Wealth,therefore this term means Giver of wealth

6) : Vasu:- : one who Himself is da wealth sought by the Yogis & Bakhta’s

7) : Naikaroopa:- : One whose forms are infinite.

8) : Brihadrupa:- : One whose form is immense.He’s of Vishvarupa.In purusha suktam the rishis declare him of he’s da form of all living and nonliving things.This applies to both (7&8)

9) : Sipivishta:- : The who pervades da rays /sun

10) : Prakashna:- : One who illuminates every thing.

There are 10 Thirunamam in dis stanza.

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