ஹயக்றிவ பஞ்சாரம் ..2

.2. YASYA VIJNANA MATHRENA VAANI GANGEVA NISSARETH
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.YASYA  (By)Whose or this
.VIJNANA  Wisdom
 Science
 Knowledge
 Comprehension
 Understanding
MAATHRENA Just
 Only
 mere
 simply
 (Simply thinking)
VAANI  Vaani means speech-
 Divine speech
 Means Vidhya Lakshmi
 (all India radio is Akahs Vaani in Hindi)
 Vaani means Tamil Osai=sound
 For more details On Vaani & HayaGrivar please watch this video of Sri Vainava Chutaraazhi D.A.Joseph (YES !!)swamin.Its 30mts Video.:-
 http://saranagathi.org/video/video.php?artist=6&album=5&video=0

GANGEVA  River Ganges
NISSARETH  Flow; gushing out

 The Author** swamiji states “by Mere Thinking about this Panjaram speech flow out like The Ganges flow.
 (** Thanks to him that I learn the meaning of this slokam)
 (One should go & watch The Ganges flow during rainy season at Haridwar/rishikesh. Or River BrahmaPutra near Kaziranga National park or near GUVAHATI Rly station, then only they’ll realize the mightiness of water flow)

Energy saving tips for domestic consumers.

Save Energy and Money
We all know that the typical family wants to pay less energy bill for their home current (bijili) bills .., unfortunately; a large portion of that precious energy we think we’re using is wasted unnecessarily .
The good news is that there is a lot one can do to save energy and money at home. Start making small changes today to cut the energy use up to 25%, see the Long-Term Savings Tips
Reduction in energy bills more than make up for the higher price of energy-efficient appliances. In addition, one can help the country indirectly by lesser consumption.
The following use full tips (which we all area aware of but not following it sincerely) one can use to keep their domestic Bill optimum
 Use compact fluorescent light bulbs instead of conventional bulbs & tube lights..
 Switch off all the lights & fans when not required.
 Try to work /stay by using day light & not to use electricity /tube or CFL during day time.
 Switch off the computer and monitor when not in use.
 Use approved ISI * rated energy saving equipment like Geyser. Initially It may cost more than the cheap clones available in the market but the long life & less energy bill will be beneficial for the consumer
 For GEYSER fill it fully, heats it fully so that, two person can take bath by one time switching on the Geyser.
 Use immersion rods with proper care for ones safety.
 For using immersion rods Fill up the water to the marker level (It’s usually at the bottom of manufacturer label of the immersion rod)
 Avoid using chandelier lamps it consumes more energy.
 Use proper thermostat for energy saving & Check the thermostat regularly too,
-ABOUT CFL
 It Produces almost 75% less heat,.
 They are safer to operate and can cut home energy costs
 Instant start up ., no flickering & longer life
 Manufacturer lists one CFL can be used for 5000 hrs usage where as ordinary bulb can last only for some 100 hrs
Use full tips
 Avoid using appliances as far as possible during peak hours ( morning & evening)
 Take out the mobile chargers & other chargers from the plug point when not in use
 Try to run the ceiling fan in 2 or 3 position instead of full speed(less speed means one may enjoy the fan & the sweating/perspiration during scorching summer gets evaporated on regular basis may make one feel they’re getting cool.
 Try to drip Dry the clothes instead of using the washing machine dryer.
 Switch off Air conditioner after 2.0hours of usage .keep the A/c room completely sealed to prevent air leak/hot air entering inside the room.
 One should switch off TV set, instead off remote control off. This will not only save energy but increase the life off the appliance too.
 Finally one should switch off each &every appliance when not required.
 Use approved & quality appliances for Safety , energy efficiency & saving money,
 REMEMBER ENERGY SAVED IS EQUAL TO ENERGY GENERATED. By adhering to some of this one can save energy& money for the country

Its going 2 B a very big one

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  Andalum Thiruppavaiyum. And apologize in advance for such a lengthy reply.
  

  
  

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  Kodai Nachiyar was adopted by Periazhwar(vishnu chitar) . Vishnu Chitar (from now onwards we’ll call him as Periazhwar only) wrote lot of Paasuram on Krishna & HIS leelas.
  

  
  


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  In our home (our means we Iyengars) we used to talk lot about Krishna . every little boy is Krishna only to Granparents isn’t it?
  

  
  


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  By this way she must have learnt about Krishna. This is mechanically analysis
  

  
  


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  we’ll analyze Kodai Nachair’s incarnation In terms of bakthi now.
  

  
  

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  After His Krishna incarnation Bagawan Vishnu on his return from bhoolokam enjoys in Paramapadam with niytya soories . Over come with remorse on looking at earth (Despite his GITA upadehsam no one follows it & do all paapam)where all atrocities take place he ask Devi MahaLakshmi to take an incarnation in earth to reiterate his GITA upadehsam .
  

  
  

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  She politely refused HIM saying that even when being with you during your incarnation  I suffered a lot like vanavasam( forest living )& Agnipravesam etc,therefore swami, I’ll(MahaLakshmi) not take any more incarnations.
  

  
  

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  Bagawan then ask Bhudevi to perform this act. She (Bhooma Devi) immediately/ eagerly accepts the offer saying I’m waiting for this opportunity 

  
  


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  . During His Varaha Incarnation, bagawan tells Three things to Bhooma Devi for the upliftment of HER(BhooDevi’s) subjects

  
  


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  Prostrate on HIS lotus feet & perform archana by offering fragrant flower.
  

  
  


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  Chant his Thirunamam Loudly( pl note this)  this is  for those who  says so & so are not supposed to chant VSN etc, this is for them.
  

  
  


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  seek saranagati (surrender) on his lotus feet.

  
  


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  She took Andal incarnation to tell/show us about the varaha upadesham, appears in The Tulasi vanam of swami Periazhwar. She made two Garlands. Poomalai( flower garland) which  she wears  first & then give to VataPathra sayi( Perumal Ranga Mannar of sri villi puttur)& PaaMalai( poetry-rather divine poetry). Which she sung for HIM.      

  
  

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  Thirupaavai form 3 parts.. The first Ten parts ( Paasuram-slokam) tells us to chant HIS nameThe second part tells us to offer prayer to HIS lotus feetThe final part tell us to surrender ourselves on his Thiruvadi(lotus feet).
  

  
  

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  Thirupaavai is not a simple verse. Its an yagnam. The yagnam performed by Andal from the Upadesham of Varaha Murthy  during the start of  this kaliyugam. 

  
  

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  Whenever an yagnam(sacrifice) is performed, the  Protasam( offering for the Yagnam)  used to be kept in Kapaalam( a type of utensil-if I’m right its used to be made of wood) .  This Thirupaavai’s (of Kodai Nachiyar) three parts (of each ten Paasuram) forms three Kapaalam .
  

  
  


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   during the performance of  yagnam(sacrifice)Whenever this protasam -kapalam to be submitted to Agni it’s usually accompanied the chanting of perumal-Trivikramavataarm Thirunamam(name)

  
  

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  Andal chants about Trivikraman Thirunamam in each parts(above mentioned) in Thirupaavai.
  

  
  


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  1 .inPaasuram no(3) .. “Oongi ulagalanda uththaman per Paadi”.( pl see the meaning from stanza no 3 of Thirupaavai in Vadagalai Iyengar community{http://www.orkut.co.in/Main#CommMsgs.aspx?cmm=14784311&tid=2573452729859210658&na=3&nst=49&nid=14784311-2573452729859210658-5229429691472129323 }) this is from the first Ten Paasuram of Thirupaavai.
  

  
  


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  2. .inPaasuram no(17)”Ambara mudarauthongi ulagalanda” .( pl see the meaning from stanza no 17 of Thirupaavai in Vadagalai Iyengar community ) is from the second Ten Paasuram of Thirupaavai.
  

  
  


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  3. inPaasuram no(24)”Andrivulagam alandai adi potri” ”.( if god willing we’ll see the meaning of this stanza of Thirupaavai) is from the third Ten Paasuram of Thirupaavai
  

  
  


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   So It isn’t surprising that Andal being the Bhudevi incarnation & raised as the daughter of Periazhwar knows about lord Krishna, whose avataram(incarnation) took place in the previous yugam.
  

  
  

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  I do hope I’m not deviated from the subject 

Practice of Pariseshanam

The entire practice of Pariseshanam (meals-time-custom) can bedivided into three sections:

1. Aabhojanam

2. Praanahuthi

3. Utharaabhojanam

We will see about how to observe these three steps here.

Aabhojanam:After sitting for meals, you'll be served with rice and ghee, as peryour Sampradaya. Now take very small qty of water in your right hand andchant Om Bhoorbhuvasuva: and circle the plantain(Vazhailai) leaf. Then take small qty of water and chant SathyamThwerthena Parichinchaami (in day) and Rutham DhwasathyenaParichinchaami(in night). Circulate the Ilai(Platain leave)with this water. Then take small qty of water(Perumal Theertham) and with yourleft hand, slightly lift the meal-plate and take in the PerumalTheertham. You must chant the manthra Amruthopastharanamasi.

Praanahuthi:Then using your thumb, middle and ring fingers, take ghee-mixed riceand swallow it without hitting over the teeth. This process has tobe repeated six times, each time accompanied by a manthra as givenbelow:(Prefix each mantram with Om and suffix each mantram with Namaha:)

1. om Praanaya swah:

2. om Apaanaya swaha:
3. om Vyaanaaya swah:

4. om Udhaanaya swah;

5. om Samaanaya swah:

6. om Brahmanae nama:

Then catch hold of the meal-plate with your right hand, cleanse up inyour left hand with Theertham served by someone else.

Utharaabhojanam:After finishing the meals, as before, take small amount of water(eitherby self or served by others) and chant the manthraAmruthopithanamasi.This concludes the custom of Parisheshanam

P.S;-During  Sappadu, meal is served in the traditional way, on a ‘Banana Leaf’ which is spread in front of the guests, with the tip pointed left.

VSN..!!...Stanza # (41)..,Udbhva: kshobano deva:..,

Udbhva: kshobano deva:Shrigarbh:parameswarah:

Karanam kaaranam kartaVikarta gahano guha:

1) Udbhava: - one who is the origin of universe. & Beyond the bondage of worldly feelings."Udbhava:" means "Generation"

2) Kshobhana: - The Creator of a commotion

3) Deva: - . One who sports himself.Deva means God

4) Shri-Garbha: - . One who is the abode of all auspicious qualities.

--- One who has Lakshmi in him-so naturally all auspicious qualities will be with him only.

5) .Parameswara: - . The supreme goal. The ultimate authority. No body above him.

6) Karanam :- . The means / instrument

7) Kaaranam: - The cause. (means the reason)

8) Karta - . The doer.

9) Vikarta: - . One who creates the infinite verities of the universe.

10) Gahana: - . One who is deep and inscrutable.

11) Guha: - . One who dwells in the cave of heart,& hides himself from the nastikas.

There are ELEVEN Thirunamam in this stanza

Stanza # (40).,Viksharo Rohito Margo...,!

Viksharo Rohito MargoHetur Damodara: Saha:

Maheedharo MahabhagoVeghavan Amitasana:

1) Vikshra:

one who is imperishable. . “Kshra” means perishable.Or No waxing & waning for him

2) Rohita: - . The term ”Rohita” means Fish. So this Thirunamam denotes about Bagawan’s Mastyavataram..

3) Marga: - . He is the one, the saints sought after & also means he is the way to attain the goal. He’s the means & goal to get out of this samsarasaharam. ”Margam”means Way/Path

4) Hetu: - . The cause. (”Karanam”)

5) . Damodara: - . i) He who has the worlds in His belly.

ii) One who was tied around HIS waist by ropes by mother yasodhai in Krishnavatara kalam. iii) One who is attained by pure mind & self-control ”Dama.” meaning self-control & ”Udhara” meaning purified.

6) Saha: - . Patience. Tamizhla. - Porumai/sahiputhanmai. one who has immense patience.

7) Maheedhara: - The supporter of earth..

8) Maha-bhaga - . One who is extremely fortunate. {. In Hindi Bhag means the shortened version of Bhagyam-people still use this term to denote bhagyam in Hindi heartland}

9) Vegawan: - . One who is quick /swift. Nothing can over take him..

10) Amitasana;: - . One who has endless appetite. One who is the voracious eater. & Supply unlimited food to His subjects..

There are TEN Thirunamam in this stanza

VSN..... Stanza # (39)...,Atula sarabhobhima ,,,

Atula sarabhobhima :samayjno havir hari:

sarva lakshna lakshanyo ,lakshmivan samitinjayah:

1) Atula: - . The incomparable.

2) Sarabha: - The destroyer of persons act in disregard of laws and rules/ethics..

3) Bhima: - . The formidable one

4) Samayajna: - one who knows all conventions.

5) . Havir- hai: - One who is the recipient of all havis offered in the sacrifice( Yajnam)

6) Sarvalakshna- Lakshanya : - . One who pointed as the ultimate truth by all Saints He is the ultimate definition of all good qualities. one who reveals him self thro’ everything around us.

7) Lakshmivan: - one who is always with Lakshmi.

8) Samitinjaya: - one who wins all battles. The ever victories.

There are Eight Thirunamam in this stanza

Stanza # (38).,Padmanabho(s)ravindaaksha

Padmanabho(s)ravindaaksha:Padmagarbha:sarirabhrit:

Maharddhi-riddhovriddhatma,Mahaksho garudadhvajah:

1) Padmanabha: - One with a lotus-like navel. This is not a literal meaning alone. All thoughts considered being spring forth from naval point. “Sayanachar” in his purusha suktha vyakanam says Bagawan is known as Vak roppam in this world, (Para, pasyanti madhyama vaikari-Para is the base from naval point)

2) Aravindaaksh: - His eyes resembles that of Lotus flower..

3) Padma-garbha: - He who is installed in a lotus..

4) Sarira-bhrit: - one who sustains & nourishes all bodies

5) Maharddhi: - He of immense riches. Riddhi means prosperity & power.

6) Riddhah: - . One who keeps growing

7) Vriddhatma: - The ancient one. .

8) Mahakshah; - One who has great eyes. One with a. powerful axle.

9) Garuda-dvajah: - One whose flag has garudan.

There are Nine Thirunamam in this stanza

PS:- pl chk on the link., its "Samajavaragamana" (Thyagraja krit) in Hindola ragam by ".T N sheshagopalan" inE snipes

Vishnu sahasranamam slokam # 37

Asokastaranastara:sura;Sauri: janasvara:

Anukoola satavarta;Padmee padmanibhekshana:

1) Asoka - He who destroys the sorrows.

2) Tarana: - one who enables the devotees to cross the samsara saharam

3) Tara: - . The saviour

4) Soora: - . The valient

5). Sauri: - . The grand son of surasena..The descendant of valiant people like yadhava.

6) Janeswara: - . The lord of people.

7) Anukula: - The well wisher & friend of every one.

8) Satavarta - . . “Sata”means hundred , therefore the term means He who has taken several incarnations to sustain dharma.

9) Padmi: - . One who carries the lotus in His hand.

10) Padmanibekshna: - . One who has eyes which resemble the lotus.

There are Ten Thirunamam in this stanza

Vishnu sahasranamam...Stanza # (36)skanda .......

Stanza # (36)

skanda skanda-daro dhuryo:..

.skanda skanda-daro dhuryo:varado vayuvahana:

:[P]

1) Skanda - He who destroys.

2) skanda-dhara: - The Supporter of skanda.

3) Dhurya: - The Supporter.

4) Vara-dah: - The Grantor of boons

5) . Vayu-vahanah: - He who has Vayu as His vehicle

6) Vasu-Devah: - . He who pervades& supports. Also one who has born as the son of vasudeva (in Krishnavataram)

7) Brihad-bhanuh: - Possessor of endless rays (that of sun & moon).

8) . Adi-devah - The First Deity

9) Purandarah: -

.i) The Destroyer of the cities

. ii) The Destroyer of the sufferings from the adi-daivika causes.

iii) He who helps the devotee in transcending the attachment to sthula, sukshma and karana sariras.

d) He who brings an end to the bodies of all beings. .

There are Nine Thirunamam in this stanza