VSN..!!...Stanza # (41)..,Udbhva: kshobano deva:..,

Udbhva: kshobano deva:Shrigarbh:parameswarah:

Karanam kaaranam kartaVikarta gahano guha:

1) Udbhava: - one who is the origin of universe. & Beyond the bondage of worldly feelings."Udbhava:" means "Generation"

2) Kshobhana: - The Creator of a commotion

3) Deva: - . One who sports himself.Deva means God

4) Shri-Garbha: - . One who is the abode of all auspicious qualities.

--- One who has Lakshmi in him-so naturally all auspicious qualities will be with him only.

5) .Parameswara: - . The supreme goal. The ultimate authority. No body above him.

6) Karanam :- . The means / instrument

7) Kaaranam: - The cause. (means the reason)

8) Karta - . The doer.

9) Vikarta: - . One who creates the infinite verities of the universe.

10) Gahana: - . One who is deep and inscrutable.

11) Guha: - . One who dwells in the cave of heart,& hides himself from the nastikas.

There are ELEVEN Thirunamam in this stanza

Stanza # (40).,Viksharo Rohito Margo...,!

Viksharo Rohito MargoHetur Damodara: Saha:

Maheedharo MahabhagoVeghavan Amitasana:

1) Vikshra:

one who is imperishable. . “Kshra” means perishable.Or No waxing & waning for him

2) Rohita: - . The term ”Rohita” means Fish. So this Thirunamam denotes about Bagawan’s Mastyavataram..

3) Marga: - . He is the one, the saints sought after & also means he is the way to attain the goal. He’s the means & goal to get out of this samsarasaharam. ”Margam”means Way/Path

4) Hetu: - . The cause. (”Karanam”)

5) . Damodara: - . i) He who has the worlds in His belly.

ii) One who was tied around HIS waist by ropes by mother yasodhai in Krishnavatara kalam. iii) One who is attained by pure mind & self-control ”Dama.” meaning self-control & ”Udhara” meaning purified.

6) Saha: - . Patience. Tamizhla. - Porumai/sahiputhanmai. one who has immense patience.

7) Maheedhara: - The supporter of earth..

8) Maha-bhaga - . One who is extremely fortunate. {. In Hindi Bhag means the shortened version of Bhagyam-people still use this term to denote bhagyam in Hindi heartland}

9) Vegawan: - . One who is quick /swift. Nothing can over take him..

10) Amitasana;: - . One who has endless appetite. One who is the voracious eater. & Supply unlimited food to His subjects..

There are TEN Thirunamam in this stanza

VSN..... Stanza # (39)...,Atula sarabhobhima ,,,

Atula sarabhobhima :samayjno havir hari:

sarva lakshna lakshanyo ,lakshmivan samitinjayah:

1) Atula: - . The incomparable.

2) Sarabha: - The destroyer of persons act in disregard of laws and rules/ethics..

3) Bhima: - . The formidable one

4) Samayajna: - one who knows all conventions.

5) . Havir- hai: - One who is the recipient of all havis offered in the sacrifice( Yajnam)

6) Sarvalakshna- Lakshanya : - . One who pointed as the ultimate truth by all Saints He is the ultimate definition of all good qualities. one who reveals him self thro’ everything around us.

7) Lakshmivan: - one who is always with Lakshmi.

8) Samitinjaya: - one who wins all battles. The ever victories.

There are Eight Thirunamam in this stanza

Stanza # (38).,Padmanabho(s)ravindaaksha

Padmanabho(s)ravindaaksha:Padmagarbha:sarirabhrit:

Maharddhi-riddhovriddhatma,Mahaksho garudadhvajah:

1) Padmanabha: - One with a lotus-like navel. This is not a literal meaning alone. All thoughts considered being spring forth from naval point. “Sayanachar” in his purusha suktha vyakanam says Bagawan is known as Vak roppam in this world, (Para, pasyanti madhyama vaikari-Para is the base from naval point)

2) Aravindaaksh: - His eyes resembles that of Lotus flower..

3) Padma-garbha: - He who is installed in a lotus..

4) Sarira-bhrit: - one who sustains & nourishes all bodies

5) Maharddhi: - He of immense riches. Riddhi means prosperity & power.

6) Riddhah: - . One who keeps growing

7) Vriddhatma: - The ancient one. .

8) Mahakshah; - One who has great eyes. One with a. powerful axle.

9) Garuda-dvajah: - One whose flag has garudan.

There are Nine Thirunamam in this stanza

PS:- pl chk on the link., its "Samajavaragamana" (Thyagraja krit) in Hindola ragam by ".T N sheshagopalan" inE snipes

Vishnu sahasranamam slokam # 37

Asokastaranastara:sura;Sauri: janasvara:

Anukoola satavarta;Padmee padmanibhekshana:

1) Asoka - He who destroys the sorrows.

2) Tarana: - one who enables the devotees to cross the samsara saharam

3) Tara: - . The saviour

4) Soora: - . The valient

5). Sauri: - . The grand son of surasena..The descendant of valiant people like yadhava.

6) Janeswara: - . The lord of people.

7) Anukula: - The well wisher & friend of every one.

8) Satavarta - . . “Sata”means hundred , therefore the term means He who has taken several incarnations to sustain dharma.

9) Padmi: - . One who carries the lotus in His hand.

10) Padmanibekshna: - . One who has eyes which resemble the lotus.

There are Ten Thirunamam in this stanza

Vishnu sahasranamam...Stanza # (36)skanda .......

Stanza # (36)

skanda skanda-daro dhuryo:..

.skanda skanda-daro dhuryo:varado vayuvahana:

:[P]

1) Skanda - He who destroys.

2) skanda-dhara: - The Supporter of skanda.

3) Dhurya: - The Supporter.

4) Vara-dah: - The Grantor of boons

5) . Vayu-vahanah: - He who has Vayu as His vehicle

6) Vasu-Devah: - . He who pervades& supports. Also one who has born as the son of vasudeva (in Krishnavataram)

7) Brihad-bhanuh: - Possessor of endless rays (that of sun & moon).

8) . Adi-devah - The First Deity

9) Purandarah: -

.i) The Destroyer of the cities

. ii) The Destroyer of the sufferings from the adi-daivika causes.

iii) He who helps the devotee in transcending the attachment to sthula, sukshma and karana sariras.

d) He who brings an end to the bodies of all beings. .

There are Nine Thirunamam in this stanza

Vishnu Sahasranamam...,Stanza # (35) ..,Achuta:Prathita

Stanza #(35)...,

Achuta:Prathida: Prana:Pranado: vasavanuja:

Apamnidhiradhisthana: Apramatta: pradhistha:

1) Achuta: - One who does not fall from his position

2) Prathita: - One who’s having great reputation.

3) Prana: - One who is pranan {life force} to all

4) Prana-da: - one who is life giver to all

5) Vasavanuja: - The younger brother of Indra.(vasava= indra)

6) Apam-nidhi: - . The sustainer of waters present in the ocean

7) Adhishthanam: - The support.

8) Appramatta: - One who is the support to his devotees..

9) Pratishthita: - The vigilent.

There are Nine Thirunamam in this stanza

Pradhosha Mahima

Pradhosha Mahima
Pradhosha pooja is one of the most important among the poojas performed to the Graceful Lord Shiva. In Shukla Paksha (15 moon days from New moon to Full moon) and Krishna Paksha (15 moon days from Full moon to New moon) the evening of the trayodasi (thirteenth moon day) between 4.30 p.m. to 6.00 p.m. is called Pradhosha. It comes once in fifteen moon days. Pradhosha time is especially meant for praying Lord Shiva. Praying in that time will free us from out sins and gives moksha finally (hence the name Pradhosha). During pradoSha time a special type of circumambulating called soma sUtra pradaxiNam(1) is done.
Pradhosha Purana:
Once Dhevas and Asuras using the serpent Vasuki and the hill Mandhara were trying to get Amrutham (nector) from the Kseerabthi (milk ocean). Then the terrible poison Halahalam came up. All got frightened and pleaded to Lord Shiva for rescue. Being the peak of mercy Lord Shiva ate that poison. Then as per His order they resumed their effort to get Amrutham. They got it on Dhwadhasi (twelfth moon day). Without praying and thanking the God, by whom they got Amrutham, Devas started dancing and celebrating their victory.
On thrayodhasi (thirteenth moon day) they realised their sin of not praying the God and pleaded for forgiveness. The pleased graceful Lord Shiva forgave them and danced between the horns of the Nandhi (holy bull). That time is called Pradhosham. Whoever prays Lord Shiva in that time, Lord Shiva fulfills their wishes and give them mukthi.
During Prodhosha time anointing (Abhishekam) the Shiva deity with the following is considered fruitful.

Milk
gives long life
Ghee gives Moksha state
Curd gives good children
Honey gives melodious voice
Rice powder
frees from debts
Sugar cane juice gives good health
Panjamrutham gives wealth
Lemon removes fear of death
Sugar removes enmity
Tender coconut gives enjoyment
Cooked Rice( Annam ) gives mejestic life
Sandal gives Lakshmi's grace
Anoint the Lord Shiva with Love, He would give Himself !!
Bilvam and flowers can be given for Shiva pooja. Please go to Shiva temple for every Pradhosham and live in His grace blissfully.
shivAya namaOm bhavAya namaHbhavAya namaOm namaH shivAya



R - R^iShabhamC - chaNdIcharG - gomukhi
During the pradhoSham(1) time soma sUtra pradaxiNam is the suggested way of circumambulating the God. In some of the temples this is followed always. A point to note here is that the gomukhi is never crossed. gomukhi is the place where the water after anointing (abhiSheka tIrtam) would be flowing northwards out. By doing this way of pradaxiNam one does not step over this holy water.
As per the above marked symbols this pradaxiNam is to be done. First saluting the R^iShabha devar (Holy Bull) go anti-clockwise and salute chaNdIshar (not crossing the gomukhi). Now return in the clockwise manner salute R^iShabham and continue clockwise till the gomukhi (not cross it again). Then return in anti-clockwise direction salute the R^iShabham again and proceed towards chaNdIshar. From there return back clockwise without worshiping R^iShabham and reach the gomukhi. Finally return back anti-clockwise from there to salute R^iShabham and continue to chaNdIshar and return back to R^iShabham and worship the shiva li.ngam (at the altar) by viewing through the space between the two horns of the Holy bull. This is one pradaxiNam. Three such times pradaxiNam to be done.
If you carefully observe the curve traced by doing the pradaxiNam is very similar to the periphery of the crescent. Hence this way of circumambulating is called soma sUtra pradaxiNam.

rambling

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Vishnu Sahasranama slokam # 33 Yugadrikrit....

Stanza # (33)

yugadikrit yugavartonaikamayo mahashana;

Adhrishyo vyaktaroopashcha,sahasrajit anadajit

1) Yugadikrit:- One who is the creator of yugas.yugas are 4 in No viz Kritam, Tretaa, Dvapara,&kali Yuga means time

.2) Yugavarta:- He is the power behind the wheel of time.

3) Naika-mayaah::- One who takes various forms in his Avatarams to sustain & maintain this world.:

4) Mahashana;:- one who consumes every thing or one who is the voracious eater

5) Adrishya::- one who can’t be seen or perceived by sense organ

6) Vyakta-roopa:- although he can’the be perceived by sense organ once a devotee immerse himself in HIS bakthi/yaoga /meditation he can be perceived

7) sahara-jit:- conqurer of thousands.

8) Anadajit;:- One who victory is endless,countless,limitless.

There are EIGHT Thirunamam in this stan

A story tells of two friends

A story tells that two friends were walking through the desert. During somepoint of the journey they had an argument, and one friend slapped the other one in the face.

The one who got slapped was hurt, but without saying anything, wrote in the sand: TODAY MY BEST FRIEND SLAPPED ME IN THE FACE.

They kept on walking until they found an oasis, where they decided to take a bath. The one who had been slapped got stuck in the mire and started drowning, but the friend saved him.

After he recovered from the neardrowning, he wrote on a stone: TODAY MY BEST FRIEND SAVED MY LIFE.

The friend who had slapped and saved his best friend asked him, "After I hurt you, you wrote in the sand and now, you write on a stone,why?" The other friend replied "When someone hurts us we should write it down in sand where winds of forgiveness can erase it away. But, when someonedoes something good for us, we must engraveit in stone where no wind can ever erase it.

"LEARN TO WRITE YOUR HURTS IN THE SAND AND T O CARVE YOUR BENEFITS IN STONE. They say it takes a minute to find a special person, an hour to appreciate them, a day to love them, but then an entire life to forget them. Send this phrase to the people you'll never forget.

It's a short message to let themknow that you'll never forget them. Do not value the THINGS you have in your life.. But value WHO you have in your life!

1000names of vishnu:-.Stanza # (34)Ishto Vishishta shishteshta:

Ishto Vishishta shishteshta:Shikhandi nahusho vrisha:

Krodha: krodhakritkarta,Vishvabahur maheedhara:

1) Ishta: - One who is liked by every one.

2) Avishta: - One who is impartial to all. One who can’t be distinguished

3) Shishteshta: - One who is dearer to eminent person. One who likes eminent persons also

4) Shikhandi: - one who wears peacock feather (in Krishna avatar)

5) Nahusha: - one who Binds us by his Maya

6) Vrisha: - . One who showers everything his devotees seeks from him.

7) Krodha: - He who destroys the anger in his ardent devotees. krodha means”anger” in Sanskrit.

8) krodhakrit; - One who developed anger. It’s an essential quality for dushta nigraha shishta paripalanam.

9) karta; - one who slays.

10) Vishvabahu; - One who has Arms for the betterment of this world.

11) Maheedhara; - Supporter of the world..

There are Eleven Thirunamam in this stanza

Vishnu sahasra namam meaning:- slokam #32

Bhoota Bhavya Bhavanath::pavana;paavano(s) nala:

Kama:kamakrit:kanta:,kama:kamaprada:prabhu:

[p]

1) Bhoota,Bhavya,bahvan,natha:- One who is the lord of all times(the past present & future.)

2) Pavana:- pavanmeans wind or vayu.He’s theone . who is the life giving air all living things

3) Paavana::- One who purifies every thing is Pavana:

4) Anala;:- The term itself is fire. Some vyakyana kartas says one who’s never satisfied in his mercy towards his devotees. (Pl chk on this)

.5) kaam-ha::- The destroyer of Desires..

6) Kama-krit:- One who creates the desires in us (-& fulfill the same)

7) kanta:- One who is of enchanting form

.8) Kama;:- One who is the beloved.-manmadhan

9) Kama-prada::- one who is fulfiller of all desires

10) Prabhu:-one who is the supreme power. the lord of all.

There are TEN Thirunamam in this stanza

Why Women Cry ?

Why Women Cry ?



A little boy asked his mother, "Why are you crying?"

"Because I'm a woman," she told him. "I don't understand," he said. His Mom just hugged him and said, "And you never will."

Later the little boy asked his father, "Why does mother seem to cry for no reason?" "All women cry for no reason," was all his dad could say.

The little boy grew up and became a man, still wondering why women cry.

Finally he put in a call to God.

When God got on the phone, he asked, "God, why do women cry so easily?" God said: "When I made the woman she had to be special.

I made her shoulders strong enough to carry the weight of the world, yet gentle enough to give comfort. I gave her an inner strength to endure childbirth and the rejection that many times comes from her children. I gave her a hardness that allows her to keep going when everyone else gives up, and take care of her family through sickness and fatigue without complaining. I gave her the sensitivity to love her children under any and all circumstances, even when her child has hurt her very badly. I gave her strength to carry her husband through his faults and fashioned her from his rib to protect his heart. I gave her wisdom to know that a good husband never hurts his wife, but sometimes tests her strengths and her resolve to stand beside him unfalteringly.

And finally, I gave her a tear to shed.

This is hers exclusively to use whenever it is needed." "You see my son," said God, "the beauty of a woman is not in the clothes she wears, the figure that she carries, or the way she combs her hair. The beauty of a woman must be seen in her eyes, because that is the doorway to her heart - the place where love resides."

Love that heart which hurts you.....

Stanza..(31).Amirtaam sudbhavao banu..,

Stanza..31.
Amirtaam sudbhavao banu:Shashabindu: sureshwara:
Aushadam jagata: sethu: : Satya dharma parakrama;
1) : Amritamsodbhava::- :The rays of nectar giving Moon.”Mati” : in Sanskrit means Moon as well as intellect. There fore it means he’s day rays of moon..
. 2) : Bhanu: -: “Bhanu” means Sun. therefore its means one who express himself in day form of sun to this world.
.3) : Shashabindu;;- : ” shasha “ means Rabbit & bindu means spot. So the term literally means a rabbit like spot. Usually the spot in the moon look like rabbit. This term means moon
.4) : Sureshwra:- :The lord of devas..
.5) : Aushadham::- :The medicine”compare” aushadham jhanwi toyam Vaidhyo Narayano Hari '"
:6) : Jagatasetu:- : ” Setu “ means Bridge.one who is the bridge for crossing this samskara;
. 7) : Satya-dharma -parakrama:- : One whose Qualities & valour are TRUE always.
There are 7 Thirunamam in dis stanza.

vishnu sahasranamam.slokam #30 meaning

Stanza..30

Ojas tejo;dyutitarahprajasatma pratpan:

riddha:spashtakshro mantarachandramsur bhaskaratyudi:

1) : ojas-tejo-dyuti-dharah:- :one who posses the strength vigour &brilliance ”Dhara” : in Sanskrit means posseser& ojas:.means virility.,dyutimeans beauty.tejas Brilliance..

2) : Prakasaatma: -: One who is well known to all.

3) : Pratapana;;- :One who Burns all the enemies of bagawatas.

4) : Riddha:- :One who is full in all respects..

5) : spashtakshara::- :The term”Spashtam”means clear,therefore this term means clear words.one who is indicated by clear/supreme words

.6) : Mantara:- : one who is the nature of all mantra in the Vedas." mannnath trayate iti mantra":means the thing which saves us on being properly meditated upon.

7) : Chandramsu:- : One who posses the. effulgent rays of moon

8) : Bhaskaradyuti:- :The effulgence of sun.:- "Chandrama manso jataka: sakhs sooryo ajayata":-Purushasooktam:

There are 8 Thirunamam in dis stanza

Stanza..29Subhujo durdharo vagmee Mahendro .....

Vishnu sahasranamam...Stanza..29

Subhujo durdharo vagmee Mahendro vasudo vasu:

Naikaroopo brihad rupa:Sipivishta: prakaasana:

1) : Subhujo:- :One who has graceful arms. :”su” : in Sanskrit is equal to Tamizh: Urichsotrodar:.means Glorious auspicious beautiful powerful etc etc.

2) : Durdharo: -: One who is very difficult to comprehend & concentrated upon.

3) : Vagmee;- :One who from da Veda’s Originated. Who has powerful words. One who is eloquent in his glory.

4) : Mahendra:- :The God of Indra & other gods.

5) : Vasuda:- :The term”Vasu” means Wealth,therefore this term means Giver of wealth

6) : Vasu:- : one who Himself is da wealth sought by the Yogis & Bakhta’s

7) : Naikaroopa:- : One whose forms are infinite.

8) : Brihadrupa:- : One whose form is immense.He’s of Vishvarupa.In purusha suktam the rishis declare him of he’s da form of all living and nonliving things.This applies to both (7&8)

9) : Sipivishta:- : The who pervades da rays /sun

10) : Prakashna:- : One who illuminates every thing.

There are 10 Thirunamam in dis stanza.

THOUSAND NAME OF VISHNU-MEANING.SLOKAM #28

Vrishhi vrishabho Vishnu:Vrishaparvaa vrishodara:

Vardhano vardhamanascha,Vivikt: shrutisagara:

1) Vrishahi:- One who is the devata for the vrishaha Yagna. Vrisha Also means dharma.therefore one who shines in Dharma& makes his devotees shines in da way of dharma.

2) Vrishabha:- One who shines his grace is vrishabha,& also shines due to his dharma.

3) Vishnu:- One who pervades evry thing is Vishnu {from the root “vis” . See also the stanza # (1) meaning #2

4) Vrisha-parva:- “Parvam” means Ladder. V already saw da meaning of da term”Vrisha “ means Dharma. There fore this term means one who provides stair case of Dharma to reach him.

5) Vrishodara:- ”Udara” means Belly &Vrisha means Rain also. Therefore this term means the showering belly which showers Dharma.

6) Vardhana:- One who Nurturer & nourishes of all.

7) Vardhamana:- One who grows in to any dimensions as in vamana Avataram.

8) vivikta:- One who is alone Or unique is Vivikta;

.9) shruti-sagara:- one who is da ocean where all pious thoughts /Vedas takes da devotees

There are 9 Thirunamam in dis Stanza

Vishnu sahasranama slokam # (23)..Meaning...Gurur gurutamo dhama

Gurur gurutamo dhama Satya: satya Parakrama:
Nimisho nimisha :sragveeVachaspathi rudharadhi:
1) Guru- Gurutama:- Acharyan.Teacher As per our sampradhyam Lord Vishnu is da first Acharyan. Compare ”Lakshmi natha samarambam…”the greatest teacher
2)Dhama I) Goal ii) in Sanskrit it also means peak he’s da goal to be achieved, his abode is da ultimate destination for da devotee. Also means Tejas
3) Satya: - Truth.
4) Satya parakrama:- The dynamic truth .ii) One of unfailing valor.
5) Nimisah:- The condition of eye lid closed is called as Nimisha. Therefore it means one who’s eyes are closed towards the enemies of his devotees.
6) Animisha;- one who remains unwinking
7) Sragvee:- Srak means a garland. Therefore it means wearing the garland”Vanamalai”
8) Vachaspathi;-. The lord of speech
9) Udaradhi:- one with vast knowledge.
There are 9 Thirunamam in dis stanza

Vishnu sahasra namam slokam #22 meaning

Amrtyu: sarvadrk simha:
Sandata sandhiman sthira:
Ajo durmarshana: shashta
Vishrudatma surariha: {#22}
Amrtyu:- No death no decay . one who’s beyond death or decay.
Sarvadrik:- the all seeing & knowing of every thing.
Simha:- The Lion . DestroyerMriganam cha mrigendro(s)ham-Bagawat gita
Sandata: - One who unites His devotees with Him ii) One who unites the beings with the fruits of their actions.
Sandhiman: - One who is always united with His devotees
Sthira:- Firm /consistent I his relation with his devotees
Aja:-Unborn, i) Remover of obstacles, iii) One who moves in the hearts of the Devotees, One who removes the ignorance from the hearts of His devotees One who is the root of all sound (akshara "a")
Durmarshanah: - one cant be attacked./vanqushed
Shashtaa:- The teacher
Vishrudatma:- i) One whose exploits are praised with wonder ii) who is called by special names. iii) One whose praise is sung in various forms iv) One whose Atma is of a special Nature.
Surariha: - sura =devas ., Ari = enemies.,ha. Destroyer. The destroyer of enemies of devas is Vishnu,
There are 11 Thirunamam in this Slokam

Vishnu sahasranama स्लोकम॥ No 21Mareechir

Mareechir dhamano hamsa:suparno bhujagotama:Hrinyanabha: sutapah;Padmanabha; prajapati:1)Mareechi:- "Marichi" means effulgence।vishnu is ray of light2)Damana:-Dispeller, 2) One who controls and punishes those who swerve from their prescribed path.3)Hamsa:- Like Hamsa pakshi.mythycally hamsa pakshi is been shown as an example for pure thoughts.( based on color in da early days)4)Suparna:-"su" in sanskrit means glorious, auspicious. strong etc etc (Urichsotrodar-Tamil) "Parna" means wings. implies Garudan & garuda vahanan, is lord vishnu.5)Bhujagottama:-.The master of serpent Adishesha. 6)Hrinya nabha:-The one whose naval is in beautiful golden hue. wherein supports Brahma the creator. the lord vishnu is the creator/supporter of Brahma.7)Sutapaa:-"Tapas" means Creative thinking in sanskrit. so this term means one who is with constant /creative thinking.8)Padmanabha:-One who is residing in the heart of allhis devotees(ii)One who has the lotus emanating from his navel (carrying Brahma) as alredy discussed in this stanza meaning no(6)9)Prajapati:-the lord to all. as every thing comes forth from HIM he become pati to all his"Praja"childrenThere are 9 Thirunamam in this Slokam

Slokam # 20 contd

maheshvaaso maheebhartaa sreenivaasah sataam gatih
aniruddhah suraanando govindo govindaam-patih.
Maheshvaasah -One who wears or wields the Great Bow called Saarnga.Maheebhartaa -The husband of Mother Earth. The Sanskrit term for husband is Bhartaa and the term denotes ‘Supporter’. In the Puranic language we have the description of how the Lord, as the Great Boar uplifted the earth from the “waters of Deluge.” Viewed from the platform of philosophy, just as gold is the supporter of all things made of gold, the Infinite Consciousness is the Essence from which everything has risen. Hence He is the Lord, the Supporter, the Husband (Bhartaa) of Mother Earth and everything that exists in her.Sreenivaasah -The permanent abode of Sree. Mother Sree connotes “all Glory and power, faculties and strength, to be good and to perform creative acts of righteousness”. She is found to remain never permanently in any bosom. Even saints and sages, in recorded history, have come to compromise the perfections in them. The only place, where imperfections never enter to molest the serene essence, is the seat of Eternal Perfection, which is the bosom of Narayana. Hence Maha Vishnu is indicated as Sreenivaasa –“the Permanent Abode of Lakshmi”. Sataam Gatih -For the truly virtuous and for all spiritual seekers (Sat-People) He who is the final Goal. In the language of the Geeta He is the “Paraa gatih”. The term gati is used to denote not only the goal, but the very movement, as well as the direction and the way. Narayana is the very Direction, Path, Progress and the Goal for his devotees. Aniruddhah -One who cannot be obstructed or resisted by anyone. Irresistibly, the will of the Lord functions in the world of created things-and-beings. Just as in the world of matter, the laws of nature are irresistible, the Rhythm and Harmony of Truth ever march in their Eternal Logic of objectless Love and immaculate perfection. Time and tide wait for none. contd.....